逐节对照
- 新标点和合本 - 死的毒钩就是罪，罪的权势就是律法。
- 和合本2010（上帝版-简体） - 死亡的毒刺就是罪，罪的权势就是律法。
- 和合本2010（神版-简体） - 死亡的毒刺就是罪，罪的权势就是律法。
- 当代译本 - 死亡的毒钩就是罪，罪的权势就是律法。
- 圣经新译本 - 死的毒刺就是罪，罪的权势就是律法。
- 中文标准译本 - 死亡的毒刺就是罪，而罪的权势就是律法。
- 现代标点和合本 - 死的毒钩就是罪，罪的权势就是律法。
- 和合本（拼音版） - 死的毒钩就是罪，罪的权势就是律法。
- New International Version - The sting of death is sin, and the power of sin is the law.
- New International Reader's Version - The sting of death is sin. And the power of sin is the law.
- English Standard Version - The sting of death is sin, and the power of sin is the law.
- New Living Translation - For sin is the sting that results in death, and the law gives sin its power.
- Christian Standard Bible - The sting of death is sin, and the power of sin is the law.
- New American Standard Bible - The sting of death is sin, and the power of sin is the Law;
- New King James Version - The sting of death is sin, and the strength of sin is the law.
- Amplified Bible - The sting of death is sin, and the power of sin [by which it brings death] is the law;
- American Standard Version - The sting of death is sin; and the power of sin is the law:
- King James Version - The sting of death is sin; and the strength of sin is the law.
- New English Translation - The sting of death is sin, and the power of sin is the law.
- World English Bible - The sting of death is sin, and the power of sin is the law.
- 新標點和合本 - 死的毒鈎就是罪，罪的權勢就是律法。
- 和合本2010（上帝版-繁體） - 死亡的毒刺就是罪，罪的權勢就是律法。
- 和合本2010（神版-繁體） - 死亡的毒刺就是罪，罪的權勢就是律法。
- 當代譯本 - 死亡的毒鉤就是罪，罪的權勢就是律法。
- 聖經新譯本 - 死的毒刺就是罪，罪的權勢就是律法。
- 呂振中譯本 - 死的毒刺就是罪，罪的勢力就是律法。
- 中文標準譯本 - 死亡的毒刺就是罪，而罪的權勢就是律法。
- 現代標點和合本 - 死的毒鉤就是罪，罪的權勢就是律法。
- 文理和合譯本 - 死之鋒罪也、罪之權律也、
- 文理委辦譯本 - 死為害者罪也、罪克我者法也、
- 施約瑟淺文理新舊約聖經 - 死之鋒鋩、罪也、罪之權勢、律法也、
- 吳經熊文理聖詠與新經全集 - 死亡之毒螫、罪孽也；而罪孽之威權、律法也。
- Nueva Versión Internacional - El aguijón de la muerte es el pecado, y el poder del pecado es la ley.
- 현대인의 성경 - 죽음이 쏘는 것은 죄이며 죄의 힘은 율법입니다.
- Новый Русский Перевод - Жало смерти – грех, а сила греха – Закон.
- Восточный перевод - Жало смерти – грех, а сила греха – Закон.
- Восточный перевод, версия с «Аллахом» - Жало смерти – грех, а сила греха – Закон.
- Восточный перевод, версия для Таджикистана - Жало смерти – грех, а сила греха – Закон.
- La Bible du Semeur 2015 - Le dard de la mort, c’est le péché, et le péché tire sa force de la Loi.
- Nestle Aland 28 - τὸ δὲ κέντρον τοῦ θανάτου ἡ ἁμαρτία, ἡ δὲ δύναμις τῆς ἁμαρτίας ὁ νόμος·
- unfoldingWord® Greek New Testament - τὸ δὲ κέντρον τοῦ θανάτου ἡ ἁμαρτία, ἡ δὲ δύναμις τῆς ἁμαρτίας ὁ νόμος.
- Nova Versão Internacional - O aguilhão da morte é o pecado, e a força do pecado é a Lei.
- Hoffnung für alle - Die Sünde ist wie ein Stachel, der tödliches Gift in sich trägt. Durch sie hat der Tod seine Macht, und die Sünde hat ihre Kraft durch das Gesetz.
- Kinh Thánh Hiện Đại - Nọc độc của sự chết là tội lỗi, quyền lực của tội lỗi là luật pháp.
- พระคริสตธรรมคัมภีร์ไทย ฉบับอมตธรรมร่วมสมัย - เหล็กไนของความตายคือบาป และอานุภาพของบาปคือบทบัญญัติ
- พระคัมภีร์ ฉบับแปลใหม่ - เหล็กในของความตายคือบาป และอานุภาพของบาปคือกฎบัญญัติ
- Thai KJV - เหล็กในของความตายนั้นคือบาป และฤทธิ์ของบาปคือพระราชบัญญัติ
- พระคริสตธรรมคัมภีร์: ฉบับอ่านเข้าใจง่าย (ขจง) - พิษสงของความตายนั้นคือบาป และอำนาจของบาปก็มาจากกฎ
交叉引用
- Hebrews 9:27 - Everyone has to die once, then face the consequences. Christ’s death was also a one-time event, but it was a sacrifice that took care of sins forever. And so, when he next appears, the outcome for those eager to greet him is, precisely, salvation.
- John 8:21 - Then he went over the same ground again. “I’m leaving and you are going to look for me, but you’re missing God in this and are headed for a dead end. There is no way you can come with me.”
- Psalms 90:3 - So don’t return us to mud, saying, “Back to where you came from!” Patience! You’ve got all the time in the world—whether a thousand years or a day, it’s all the same to you. Are we no more to you than a wispy dream, no more than a blade of grass That springs up gloriously with the rising sun and is cut down without a second thought? Your anger is far and away too much for us; we’re at the end of our rope. You keep track of all our sins; every misdeed since we were children is entered in your books. All we can remember is that frown on your face. Is that all we’re ever going to get? We live for seventy years or so (with luck we might make it to eighty), And what do we have to show for it? Trouble. Toil and trouble and a marker in the graveyard. Who can make sense of such rage, such anger against the very ones who fear you?
- Romans 5:15 - Yet the rescuing gift is not exactly parallel to the death-dealing sin. If one man’s sin put crowds of people at the dead-end abyss of separation from God, just think what God’s gift poured through one man, Jesus Christ, will do! There’s no comparison between that death-dealing sin and this generous, life-giving gift. The verdict on that one sin was the death sentence; the verdict on the many sins that followed was this wonderful life sentence. If death got the upper hand through one man’s wrongdoing, can you imagine the breathtaking recovery life makes, absolute life, in those who grasp with both hands this wildly extravagant life-gift, this grand setting-everything-right, that the one man Jesus Christ provides?
- Proverbs 14:32 - The evil of bad people leaves them out in the cold; the integrity of good people creates a safe place for living.
- Genesis 3:17 - He told the Man: “Because you listened to your wife and ate from the tree That I commanded you not to eat from, ‘Don’t eat from this tree,’ The very ground is cursed because of you; getting food from the ground Will be as painful as having babies is for your wife; you’ll be working in pain all your life long. The ground will sprout thorns and weeds, you’ll get your food the hard way, Planting and tilling and harvesting, sweating in the fields from dawn to dusk, Until you return to that ground yourself, dead and buried; you started out as dirt, you’ll end up dirt.”
- Romans 5:12 - You know the story of how Adam landed us in the dilemma we’re in—first sin, then death, and no one exempt from either sin or death. That sin disturbed relations with God in everything and everyone, but the extent of the disturbance was not clear until God spelled it out in detail to Moses. So death, this huge abyss separating us from God, dominated the landscape from Adam to Moses. Even those who didn’t sin precisely as Adam did by disobeying a specific command of God still had to experience this termination of life, this separation from God. But Adam, who got us into this, also points ahead to the One who will get us out of it.
- Romans 5:20 - All that passing laws against sin did was produce more lawbreakers. But sin didn’t, and doesn’t, have a chance in competition with the aggressive forgiveness we call grace. When it’s sin versus grace, grace wins hands down. All sin can do is threaten us with death, and that’s the end of it. Grace, because God is putting everything together again through the Messiah, invites us into life—a life that goes on and on and on, world without end.
- Romans 7:7 - But I can hear you say, “If the law code was as bad as all that, it’s no better than sin itself.” That’s certainly not true. The law code had a perfectly legitimate function. Without its clear guidelines for right and wrong, moral behavior would be mostly guesswork. Apart from the succinct, surgical command, “You shall not covet,” I could have dressed covetousness up to look like a virtue and ruined my life with it.
- Romans 7:8 - Don’t you remember how it was? I do, perfectly well. The law code started out as an excellent piece of work. What happened, though, was that sin found a way to pervert the command into a temptation, making a piece of “forbidden fruit” out of it. The law code, instead of being used to guide me, was used to seduce me. Without all the paraphernalia of the law code, sin looked pretty dull and lifeless, and I went along without paying much attention to it. But once sin got its hands on the law code and decked itself out in all that finery, I was fooled, and fell for it. The very command that was supposed to guide me into life was cleverly used to trip me up, throwing me headlong. So sin was plenty alive, and I was stone dead. But the law code itself is God’s good and common sense, each command sane and holy counsel.
- Romans 7:13 - I can already hear your next question: “Does that mean I can’t even trust what is good [that is, the law]? Is good just as dangerous as evil?” No again! Sin simply did what sin is so famous for doing: using the good as a cover to tempt me to do what would finally destroy me. By hiding within God’s good commandment, sin did far more mischief than it could ever have accomplished on its own.
- Galatians 3:11 - The obvious impossibility of carrying out such a moral program should make it plain that no one can sustain a relationship with God that way. The person who lives in right relationship with God does it by embracing what God arranges for him. Doing things for God is the opposite of entering into what God does for you. Habakkuk had it right: “The person who believes God, is set right by God—and that’s the real life.” Rule-keeping does not naturally evolve into living by faith, but only perpetuates itself in more and more rule-keeping, a fact observed in Scripture: “The one who does these things [rule-keeping] continues to live by them.”
- Galatians 3:13 - Christ redeemed us from that self-defeating, cursed life by absorbing it completely into himself. Do you remember the Scripture that says, “Cursed is everyone who hangs on a tree”? That is what happened when Jesus was nailed to the cross: He became a curse, and at the same time dissolved the curse. And now, because of that, the air is cleared and we can see that Abraham’s blessing is present and available for non-Jews, too. We are all able to receive God’s life, his Spirit, in and with us by believing—just the way Abraham received it. * * *