逐节对照
- 新标点和合本 - 那前约若没有瑕疵，就无处寻求后约了。
- 和合本2010（上帝版-简体） - 第一个约若没有瑕疵，就无须寻求第二个约了。
- 和合本2010（神版-简体） - 第一个约若没有瑕疵，就无须寻求第二个约了。
- 当代译本 - 因为如果第一个约没有缺点，就不必另立新约了。
- 圣经新译本 - 如果头一个约没有缺点，就没有寻求另一个约的必要了。
- 中文标准译本 - 原来，如果那第一个约 是无可指责的，就没有寻求第二个约的必要了，
- 现代标点和合本 - 那前约若没有瑕疵，就无处寻求后约了。
- 和合本（拼音版） - 那前约若没有瑕疵，就无处寻求后约了。
- New International Version - For if there had been nothing wrong with that first covenant, no place would have been sought for another.
- New International Reader's Version - Suppose nothing had been wrong with that first covenant. Then no one would have looked for another covenant.
- English Standard Version - For if that first covenant had been faultless, there would have been no occasion to look for a second.
- New Living Translation - If the first covenant had been faultless, there would have been no need for a second covenant to replace it.
- Christian Standard Bible - For if that first covenant had been faultless, there would have been no occasion for a second one.
- New American Standard Bible - For if that first covenant had been free of fault, no circumstances would have been sought for a second.
- New King James Version - For if that first covenant had been faultless, then no place would have been sought for a second.
- Amplified Bible - For if that first covenant had been faultless, there would have been no occasion for a second one or an attempt to institute another one [the new covenant].
- American Standard Version - For if that first covenant had been faultless, then would no place have been sought for a second.
- King James Version - For if that first covenant had been faultless, then should no place have been sought for the second.
- New English Translation - For if that first covenant had been faultless, no one would have looked for a second one.
- World English Bible - For if that first covenant had been faultless, then no place would have been sought for a second.
- 新標點和合本 - 那前約若沒有瑕疵，就無處尋求後約了。
- 和合本2010（上帝版-繁體） - 第一個約若沒有瑕疵，就無須尋求第二個約了。
- 和合本2010（神版-繁體） - 第一個約若沒有瑕疵，就無須尋求第二個約了。
- 當代譯本 - 因為如果第一個約沒有缺點，就不必另立新約了。
- 聖經新譯本 - 如果頭一個約沒有缺點，就沒有尋求另一個約的必要了。
- 呂振中譯本 - 假使先前的是無可責備，就不必為一個在後的找地位了。
- 中文標準譯本 - 原來，如果那第一個約 是無可指責的，就沒有尋求第二個約的必要了，
- 現代標點和合本 - 那前約若沒有瑕疵，就無處尋求後約了。
- 文理和合譯本 - 倘前約無缺、則無庸立後約矣、
- 文理委辦譯本 - 如前之約罔缺、則後之約毋庸、
- 施約瑟淺文理新舊約聖經 - 前約若無虧缺、則無立後約之處、
- 吳經熊文理聖詠與新經全集 - 使舊約已屬完美無缺、應無另立新約之餘地；
- Nueva Versión Internacional - Efectivamente, si ese primer pacto hubiera sido perfecto, no habría lugar para un segundo pacto.
- 현대인의 성경 - 첫번째 계약이 완전한 것이었다면 또 다른 계약이 필요치 않았을 것입니다.
- Новый Русский Перевод - Если бы первый завет был без недостатков, то не было бы нужды во втором.
- Восточный перевод - Если бы первое священное соглашение было без недостатков, то не было бы нужды во втором.
- Восточный перевод, версия с «Аллахом» - Если бы первое священное соглашение было без недостатков, то не было бы нужды во втором.
- Восточный перевод, версия для Таджикистана - Если бы первое священное соглашение было без недостатков, то не было бы нужды во втором.
- La Bible du Semeur 2015 - En effet, si la première alliance avait été sans défaut, il n’aurait pas été nécessaire de la remplacer par une seconde.
- リビングバイブル - 古い契約はもはや無効になりました。もし効力があれば、別の新しい契約を立てる必要はなかったでしょう。
- Nestle Aland 28 - Εἰ γὰρ ἡ πρώτη ἐκείνη ἦν ἄμεμπτος, οὐκ ἂν δευτέρας ἐζητεῖτο τόπος.
- unfoldingWord® Greek New Testament - εἰ γὰρ ἡ πρώτη ἐκείνη ἦν ἄμεμπτος, οὐκ ἂν δευτέρας ἐζητεῖτο τόπος.
- Nova Versão Internacional - Pois, se aquela primeira aliança fosse perfeita, não seria necessário procurar lugar para outra.
- Hoffnung für alle - Wenn dieser alte Bund vollkommen gewesen wäre, hätte kein neuer Bund geschlossen werden müssen.
- Kinh Thánh Hiện Đại - Nếu giao ước thứ nhất đã hoàn hảo, hẳn không cần giao ước thưa hai.
- พระคริสตธรรมคัมภีร์ไทย ฉบับอมตธรรมร่วมสมัย - เพราะหากพันธสัญญาแรกไม่มีข้อบกพร่องก็ไม่จำเป็นต้องเสาะหาอีกพันธสัญญาหนึ่ง
- พระคัมภีร์ ฉบับแปลใหม่ - ถ้าพันธสัญญาแรกไม่มีข้อบกพร่องแล้ว ก็ไม่จำเป็นต้องมีพันธสัญญาอื่นอีก
- Thai KJV - เพราะว่าถ้าพันธสัญญาเดิมนั้นไม่มีข้อบกพร่องแล้ว ก็ไม่จำเป็นที่จะต้องมีพันธสัญญาที่สองอีก
- พระคริสตธรรมคัมภีร์: ฉบับอ่านเข้าใจง่าย (ขจง) - ถ้าหากคำสัญญาเดิมนั้นไม่บกพร่องแล้ว ก็ไม่จำเป็นต้องหาคำสัญญาอันที่สองมาแทน
交叉引用
- Hebrews 8:6 - But Jesus’ priestly work far surpasses what these other priests do, since he’s working from a far better plan. If the first plan—the old covenant—had worked out, a second wouldn’t have been needed. But we know the first was found wanting, because God said, Heads up! The days are coming when I’ll set up a new plan for dealing with Israel and Judah. I’ll throw out the old plan I set up with their ancestors when I led them by the hand out of Egypt. They didn’t keep their part of the bargain, so I looked away and let it go. This new plan I’m making with Israel isn’t going to be written on paper, isn’t going to be chiseled in stone; This time I’m writing out the plan in them, carving it on the lining of their hearts. I’ll be their God, they’ll be my people. They won’t go to school to learn about me, or buy a book called God in Five Easy Lessons. They’ll all get to know me firsthand, the little and the big, the small and the great. They’ll get to know me by being kindly forgiven, with the slate of their sins forever wiped clean. By coming up with a new plan, a new covenant between God and his people, God put the old plan on the shelf. And there it stays, gathering dust.
- Galatians 3:21 - If such is the case, is the law, then, an anti-promise, a negation of God’s will for us? Not at all. Its purpose was to make obvious to everyone that we are, in ourselves, out of right relationship with God, and therefore to show us the futility of devising some religious system for getting by our own efforts what we can only get by waiting in faith for God to complete his promise. For if any kind of rule-keeping had power to create life in us, we would certainly have gotten it by this time.
- Hebrews 7:11 - If the priesthood of Levi and Aaron, which provided the framework for the giving of the law, could really make people perfect, there wouldn’t have been need for a new priesthood like that of Melchizedek. But since it didn’t get the job done, there was a change of priesthood, which brought with it a radical new kind of law. There is no way of understanding this in terms of the old Levitical priesthood, which is why there is nothing in Jesus’ family tree connecting him with that priestly line.