逐节对照
- The Message - Looking for a loophole, he asked, “And just how would you define ‘neighbor’?”
- 新标点和合本 - 那人要显明自己有理，就对耶稣说：“谁是我的邻舍呢？”
- 和合本2010（上帝版-简体） - 那人要证明自己有理，就对耶稣说：“谁是我的邻舍呢？”
- 和合本2010（神版-简体） - 那人要证明自己有理，就对耶稣说：“谁是我的邻舍呢？”
- 当代译本 - 律法教师想证明自己有理，就问：“那么，谁是我的邻居呢？”
- 圣经新译本 - 那人想证明自己有理，就对耶稣说：“谁是我的邻舍呢？”
- 中文标准译本 - 那个人却要显示自己为义，就对耶稣说：“那么，谁是我的邻人呢？”
- 现代标点和合本 - 那人要显明自己有理，就对耶稣说：“谁是我的邻舍呢？”
- 和合本（拼音版） - 那人要显明自己有理，就对耶稣说：“谁是我的邻舍呢？”
- New International Version - But he wanted to justify himself, so he asked Jesus, “And who is my neighbor?”
- New International Reader's Version - But the man wanted to make himself look good. So he asked Jesus, “And who is my neighbor?”
- English Standard Version - But he, desiring to justify himself, said to Jesus, “And who is my neighbor?”
- New Living Translation - The man wanted to justify his actions, so he asked Jesus, “And who is my neighbor?”
- Christian Standard Bible - But wanting to justify himself, he asked Jesus, “And who is my neighbor?”
- New American Standard Bible - But wanting to justify himself, he said to Jesus, “And who is my neighbor?”
- New King James Version - But he, wanting to justify himself, said to Jesus, “And who is my neighbor?”
- Amplified Bible - But he, wishing to justify and vindicate himself, asked Jesus, “And who is my neighbor?”
- American Standard Version - But he, desiring to justify himself, said unto Jesus, And who is my neighbor?
- King James Version - But he, willing to justify himself, said unto Jesus, And who is my neighbour?
- New English Translation - But the expert, wanting to justify himself, said to Jesus, “And who is my neighbor?”
- World English Bible - But he, desiring to justify himself, asked Jesus, “Who is my neighbor?”
- 新標點和合本 - 那人要顯明自己有理，就對耶穌說：「誰是我的鄰舍呢？」
- 和合本2010（上帝版-繁體） - 那人要證明自己有理，就對耶穌說：「誰是我的鄰舍呢？」
- 和合本2010（神版-繁體） - 那人要證明自己有理，就對耶穌說：「誰是我的鄰舍呢？」
- 當代譯本 - 律法教師想證明自己有理，就問：「那麼，誰是我的鄰居呢？」
- 聖經新譯本 - 那人想證明自己有理，就對耶穌說：“誰是我的鄰舍呢？”
- 呂振中譯本 - 那人想要自顯為對，就對耶穌說：『誰是我的鄰舍呢？』
- 中文標準譯本 - 那個人卻要顯示自己為義，就對耶穌說：「那麼，誰是我的鄰人呢？」
- 現代標點和合本 - 那人要顯明自己有理，就對耶穌說：「誰是我的鄰舍呢？」
- 文理和合譯本 - 彼欲自義、謂耶穌曰、誰為我鄰、
- 文理委辦譯本 - 彼欲自稱為義、謂耶穌曰、誰為我鄰、
- 施約瑟淺文理新舊約聖經 - 彼欲自表為義、謂耶穌曰、誰為我鄰、
- 吳經熊文理聖詠與新經全集 - 經生又強辯曰：『誰為吾鄰？』
- Nueva Versión Internacional - Pero él quería justificarse, así que le preguntó a Jesús: —¿Y quién es mi prójimo?
- 현대인의 성경 - 그 율법학자는 자기가 옳다는 것을 보이려고 “그러면 누가 내 이웃입니까?” 하고 예수님께 물었다.
- Новый Русский Перевод - Но учитель Закона, желая как-то оправдать себя, спросил: – А кто мой ближний?
- Восточный перевод - Но учитель Таурата, желая как-то оправдать себя, спросил: – А кто мой ближний?
- Восточный перевод, версия с «Аллахом» - Но учитель Таурата, желая как-то оправдать себя, спросил: – А кто мой ближний?
- Восточный перевод, версия для Таджикистана - Но учитель Таврота, желая как-то оправдать себя, спросил: – А кто мой ближний?
- La Bible du Semeur 2015 - Mais l’enseignant de la Loi, voulant se donner raison, reprit : Oui, mais qui donc est mon prochain ?
- リビングバイブル - しかし律法の専門家は、自分がある人々を愛していないことを正当化しようと、「隣人とはだれのことですか？」と聞き返しました。
- Nestle Aland 28 - ὁ δὲ θέλων δικαιῶσαι ἑαυτὸν εἶπεν πρὸς τὸν Ἰησοῦν· καὶ τίς ἐστίν μου πλησίον;
- unfoldingWord® Greek New Testament - ὁ δὲ θέλων δικαιῶσαι ἑαυτὸν, εἶπεν πρὸς τὸν Ἰησοῦν, καὶ τίς ἐστίν μου πλησίον?
- Nova Versão Internacional - Mas ele, querendo justificar-se, perguntou a Jesus: “E quem é o meu próximo?”
- Hoffnung für alle - Aber der Mann wollte sich verteidigen und fragte weiter: »Wer gehört denn eigentlich zu meinen Mitmenschen?«
- Kinh Thánh Hiện Đại - Nhưng thầy dạy luật muốn biện hộ là người công chính, nên hỏi lại Chúa Giê-xu: “Ai là người lân cận tôi?”
- พระคริสตธรรมคัมภีร์ไทย ฉบับอมตธรรมร่วมสมัย - แต่คนนั้นอยากจะพิสูจน์ว่าตนเองถูกต้อง จึงทูลถามพระเยซูว่า “แล้วใครคือเพื่อนบ้านของข้าพเจ้า?”
- พระคัมภีร์ ฉบับแปลใหม่ - แต่เขาต้องการจะแก้ตัว ฉะนั้นเขาถามต่อไปว่า “แล้วใครคือเพื่อนบ้านของข้าพเจ้า”
- Thai KJV - แต่คนนั้นปรารถนาจะแก้ตัวจึงทูลพระเยซูว่า “แล้วใครเป็นเพื่อนบ้านของข้าพเจ้า”
- พระคริสตธรรมคัมภีร์: ฉบับอ่านเข้าใจง่าย (ขจง) - แต่เขาอยากจะอวดว่า เขาทำถูกแล้วที่ถามคำถามอย่างนี้ เขาจึงถามต่อว่า “แล้วใครเป็นเพื่อนบ้านของผมล่ะครับ”
交叉引用
- Matthew 5:43 - “You’re familiar with the old written law, ‘Love your friend,’ and its unwritten companion, ‘Hate your enemy.’ I’m challenging that. I’m telling you to love your enemies. Let them bring out the best in you, not the worst. When someone gives you a hard time, respond with the supple moves of prayer, for then you are working out of your true selves, your God-created selves. This is what God does. He gives his best—the sun to warm and the rain to nourish—to everyone, regardless: the good and bad, the nice and nasty. If all you do is love the lovable, do you expect a bonus? Anybody can do that. If you simply say hello to those who greet you, do you expect a medal? Any run-of-the-mill sinner does that.
- Luke 18:9 - He told his next story to some who were complacently pleased with themselves over their moral performance and looked down their noses at the common people: “Two men went up to the Temple to pray, one a Pharisee, the other a tax man. The Pharisee posed and prayed like this: ‘Oh, God, I thank you that I am not like other people—robbers, crooks, adulterers, or, heaven forbid, like this tax man. I fast twice a week and tithe on all my income.’
- Luke 10:36 - “What do you think? Which of the three became a neighbor to the man attacked by robbers?”
- Galatians 3:11 - The obvious impossibility of carrying out such a moral program should make it plain that no one can sustain a relationship with God that way. The person who lives in right relationship with God does it by embracing what God arranges for him. Doing things for God is the opposite of entering into what God does for you. Habakkuk had it right: “The person who believes God, is set right by God—and that’s the real life.” Rule-keeping does not naturally evolve into living by faith, but only perpetuates itself in more and more rule-keeping, a fact observed in Scripture: “The one who does these things [rule-keeping] continues to live by them.”